Been a few years since I last posted...
Have a new pastor. His wife I've seen, but not met. His kids and mine seem to have hit it off.
One of the things that can be a real shocker for many Roman-Rite Catholics is that the Eastern Catholic Churches even exist. Then, they are confronted with "strange masses," "odd vestments," and married priests. Some are even driven into denial...
Rev. Fr. Mikhailo "Michael" Sidun (Михайло Сідун) is a Ruthenian Catholic Priest, from Transcarpathia, Ukraine. He is a married priest, and has been a priest for 8 years; his oldest child is older than that. See, the rule is that no ordained man may get married, but a married man might be ordained.
His joy in the liturgy is infective. Sure, as a Ukrainian transferred to the US, he's got some English issues - but his English is better than my Russian, so I shan't complain. But he loves his job, and it shows.
I bring him up because he's emblematic of the surge of faith within the Ukraine. In the Ukraine, the Ukrainian Greek Catholic Church and the Ruthenian Greek Catholic Church have full seminaries, and a good number of celibate clergy, but also a large and holy array of married clergy... Deacons and Priests, both. The Ukraine is producing clerics who love the liturgy, love the church, and love God. Men who will point out what you did right, not what you did wrong, until you ask. Many of whom are also husbands, parents, and scholars.
We need to remember: As Catholic Christians, we are both suffering sinners, and lamps for the light of Christ. We should go to Mass, Divine Liturgy, the Quorbono, the Qurbana, etc., with gladness, joy in our hearts, and appreciation for God's mercy. And, when confronted with the Rev. Fr. Michael's of this world, be VERY thankful for them!
Glory to Jesus Christ!
Glory Forever!
8.07.2013
10.07.2011
Check Us Out If You Like
We have moved over to our new Per Christum Catholic Blog. In fact, we moved there awhile back, so I thought I would provide you our new link :). So if you are reading these posts, remember that we have left this place awhile ago, and we like our new home better. We do post here occasionally, but our newer posts are pretty much over at the other blog, which is now hosted on our own domain.
We have provided the Catholic world with a lot of excellent content that a lot of Catholics like. Unfortunately, our schedules have caused us to slow down quite a bit, so we aren't producing the material like we used to, but you will still find the occasional post at both blogs.
So what have we been up to? Recently we have been involved on other projects, including writing a great book about positive affirmations, Say It Like You Mean It.
So what have we been up to? Recently we have been involved on other projects, including writing a great book about positive affirmations, Say It Like You Mean It.
10.04.2011
God Where Are You??
I have known many people that ask God, where are you? They are basically asking why God has not responded to their requests for prayer. While some Catholics and Christians may consider a question like God where are you to be full of doubt and irreverence, I disagree. There are many times when Christians and believers wonder if God exists, or if he is out there listening. In fact, Psalm 44 asks a similar question, and asks if God has actually fallen asleep! Thus, I think it is natural that Christians and other religious people as God where are you?
Even Jesus pretty much asked the same question, when he cried out "My God, my God, why have you forsaken me?" If Jesus, the Son of God, can basically ask God where are you?, then certainly we have that right without having our faith called into question. Of course, faith is important, and ultimately, the way of faith is better, something Jesus makes quite clear. Nonetheless, it is a normal part of life to ask questions like God where are you, because God is more than willing to give a good answer, which is that God knows exactly where you are!
10.02.2011
How to Pray More
You may often wonder how to pray more. The answer is actually pretty simple, and it is to follow the advice of Saint Paul and "pray with out ceasing." Learning how to pray more is to learn how to pray continually, to pray as often as possible.
You can pray at any time during the day, and every action you do for God can be considered a prayer. One way you can discern how to pray more is to recite various prayers at different times throughout the day. For example, Catholics can pray the hail Mary prayer more, or the Our Father Prayer. Anytime you want, you can pray any of these prayers. This is one way to pray more.
Learning how to pray more is simply a matter of making prayer a priority in your life. If you have time to watch TV, you have time to pray. If you have time listen to music while driving, you have time to pray during that time. If you want to learn how to pray more, just take a break, and start to pray any time you are busy doing something else.
12.12.2008
Avery, Cardinal Dulles, Rest in Peace
It is with great sadness that I announce the death this morning of Avery, Cardinal Dulles, SJ. He was 90 years old.
Cardinal Dulles was arguably the most significant American theologian of the century, and possibly the foremost ecclesiologist in the world. Indeed, we even used his "Models of the Church" at Oral Roberts University! (Not always known as a Jesuit-friendly institution!)
I had the great privilege of meeting Cardinal (then Father) Dulles back in the late '90's while I was a student at Nashotah House. We had a academic convocation each November, and one year, Fr. Dulles was one of the featured speakers. We had just suffered through an interminable (and awful) address by some retired Episcopal bishop who essentially proclaimed that he no longer liked the word "Catholic" -- and wasn't too sure any more about "Christian"! Fr. Dulles was next. Very diplomatically, very kindly -- and VERY thoroughly, Fr. Dulles absolutely demolished the previous speaker. So thoroughly, in fact, that our Systematic Theology/Liturgy professor at the seminary (who was more sympathetic, I'm afraid, to the heretical bishop than to Fr. Dulles) visibly extremely uncomfortable! It was a joy to behold.
Following the convocation, I had the honor to ride back to the airport with Fr. Dulles. I am most privileged to have in my personal collection several of his books, which he graciously signed for me.
Cardinal Dulles's death will leave an incredible void in theological circles -- and, no doubt, among his Jesuit brothers. May his soul and the souls of all the faithful departed through the mercy of God, rest in peace.
Cardinal Dulles was arguably the most significant American theologian of the century, and possibly the foremost ecclesiologist in the world. Indeed, we even used his "Models of the Church" at Oral Roberts University! (Not always known as a Jesuit-friendly institution!)
I had the great privilege of meeting Cardinal (then Father) Dulles back in the late '90's while I was a student at Nashotah House. We had a academic convocation each November, and one year, Fr. Dulles was one of the featured speakers. We had just suffered through an interminable (and awful) address by some retired Episcopal bishop who essentially proclaimed that he no longer liked the word "Catholic" -- and wasn't too sure any more about "Christian"! Fr. Dulles was next. Very diplomatically, very kindly -- and VERY thoroughly, Fr. Dulles absolutely demolished the previous speaker. So thoroughly, in fact, that our Systematic Theology/Liturgy professor at the seminary (who was more sympathetic, I'm afraid, to the heretical bishop than to Fr. Dulles) visibly extremely uncomfortable! It was a joy to behold.
Following the convocation, I had the honor to ride back to the airport with Fr. Dulles. I am most privileged to have in my personal collection several of his books, which he graciously signed for me.
Cardinal Dulles's death will leave an incredible void in theological circles -- and, no doubt, among his Jesuit brothers. May his soul and the souls of all the faithful departed through the mercy of God, rest in peace.
9.07.2008
Why Purgatory makes sense
"And Zacchaeus stood and said to the Lord, 'Behold, Lord, the half of my goods I give to the poor; and if I have defrauded anyone of anything, I restore it fourfold.' And Jesus said to him, 'Today salvation has come to this house...'" St. Luke 19: 8-9
"Bear fruit that befits repentance..." St. Matthew 3: 8
I was thinking this morning about people in my past, friends and family, many of whom are dead. It was a jumble of thoughts, of the good times we had, as well as the little (and not so little) dramas and problems. I also thought, with stabs of pain, of the many times I'd hurt some of those people. Now, I've confessed those things to God and to the Church and I know that God has forgiven me and that none of them will send me screaming into Hellfire. I also did what I could to remedy any hurt I'd caused...you know, apologize for the hasty word, be extra helpful with tasks they needed done, be more charitable in thought. And that's fine for those who are still living. But what about those who are dead, the ones I can NOT apologize to, help with tasks, ask forgiveness from? I still owe them something, but obviously can't repay it in this life. And it hit me: God can and does forgive us when we ask but He also asks that we, like Zacchaeus, bear fruit that befits repentance and make amends. If I can't do that here, then it must be required of me hereafter. A very sobering thought. That is why we must all, believers and non, appear "before the dread judgement seat of Christ" (as the Eastern Liturgy puts it). We may well be saved, not in mortal sin, but we still may well have to "make amends" and be cleaned up a bit (or a lot).
Like so many others I'd just sort of assumed that, well, I've been to Confession, done my penance, all is well. Making amends, well, that was for the really big sinners...you know, the bankrobbers, the swindlers, people who had destroyed others' property etc. But making amends also means...apologize for the unkind word, pray for those about whom you've had unkind thoughts, toss out literature you oughtn't to have, stop going to places that might encourage you to sin, drop unsavory acquaintances and friends, start giving to those beggars on the street at whom you turn up your nose in judgement. There is an old Evangelical hymn that says, "Jesus paid it all" and we Catholics believe that...Jesus DID pay it all to God and coming to Him in Baptism and subsequently in Confession, we are saved. But Jesus did NOT pay it all to those we hurt, THAT is left to us under His guidance. Better to take care of all that here than in the Life to Come in Purgatory.
So, I have two feelings about this all. Thank You, Lord, that we will have a chance to make amends in Purgatory and finish the cleaning up process (and given what I've said, Purgatory only makes sense), but I also must remember the Lord's words with some trepidation..."you will never get out until you have paid the last penny."
"Bear fruit that befits repentance..." St. Matthew 3: 8
I was thinking this morning about people in my past, friends and family, many of whom are dead. It was a jumble of thoughts, of the good times we had, as well as the little (and not so little) dramas and problems. I also thought, with stabs of pain, of the many times I'd hurt some of those people. Now, I've confessed those things to God and to the Church and I know that God has forgiven me and that none of them will send me screaming into Hellfire. I also did what I could to remedy any hurt I'd caused...you know, apologize for the hasty word, be extra helpful with tasks they needed done, be more charitable in thought. And that's fine for those who are still living. But what about those who are dead, the ones I can NOT apologize to, help with tasks, ask forgiveness from? I still owe them something, but obviously can't repay it in this life. And it hit me: God can and does forgive us when we ask but He also asks that we, like Zacchaeus, bear fruit that befits repentance and make amends. If I can't do that here, then it must be required of me hereafter. A very sobering thought. That is why we must all, believers and non, appear "before the dread judgement seat of Christ" (as the Eastern Liturgy puts it). We may well be saved, not in mortal sin, but we still may well have to "make amends" and be cleaned up a bit (or a lot).
Like so many others I'd just sort of assumed that, well, I've been to Confession, done my penance, all is well. Making amends, well, that was for the really big sinners...you know, the bankrobbers, the swindlers, people who had destroyed others' property etc. But making amends also means...apologize for the unkind word, pray for those about whom you've had unkind thoughts, toss out literature you oughtn't to have, stop going to places that might encourage you to sin, drop unsavory acquaintances and friends, start giving to those beggars on the street at whom you turn up your nose in judgement. There is an old Evangelical hymn that says, "Jesus paid it all" and we Catholics believe that...Jesus DID pay it all to God and coming to Him in Baptism and subsequently in Confession, we are saved. But Jesus did NOT pay it all to those we hurt, THAT is left to us under His guidance. Better to take care of all that here than in the Life to Come in Purgatory.
So, I have two feelings about this all. Thank You, Lord, that we will have a chance to make amends in Purgatory and finish the cleaning up process (and given what I've said, Purgatory only makes sense), but I also must remember the Lord's words with some trepidation..."you will never get out until you have paid the last penny."
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